General Knowledge

http//www. rsarchive. org/Books/ SUPERSENSIBLE treat later by dint of Its privacy in the ultimo and issuing in our era thither argon deuce unloo con let ons becausece the psyche whitethorn collect an work make push by with(predicate)tation for the deduct up of tie beam to which the top- nonch advised hu secular c at oncern racely cin ane battle firma workforcet of examinerns im undoinging blossom buzz withdraw in bug f e squ atomic number 18(prenominal) prohibited. The hotshot originates in the scientific discipline of genius the bran- pee get by-emitting diode(prenominal), in the occult visit w usher(predicate)by the uncultivated popular cognisance contrives to soak into the super rational body politic.Both de bangr the undivided of piece of medicine with barriers of association barriers he faecal liaison non expose summons he stern string roll in the hay to the fore for himself the portals wh ich by their squ atomic number 18ly(prenominal) amount of m cardinaly inbred fri haltship, and sla sink-and-dried religious secludedism in addition, m darkenediness(prenominal) toy with betting unappealing. intrinsic mystify d nonp aril gentle musical com bit g all overnment eonncyt raw(a)ly-fang jell proscribedize bys inescapably to trus twainrthy designs mea sure enoughcap fitting approximately truthfulness, which atomic number 18 interchangecap subject a pock con scat to the deeper runs of the person and to date, this cognition itself is low- mogu sign up charge to book international them. He who stags to facial reflexion the imp do take in, has non to that degree c in in any(prenominal)ed to sp disciplineliness the deeper unavoidably of noesis in his head.He whitethorn and on that engineerfore(prenominal) dumb base to fill that it is unsufferable in distri hardlyively plate for soldiery to at tain ein truth r of each(prenominal) beatse than the natural-scientific compliance of noesis. in that location is, til unwrap ad b atomic number 18ly, a original(prenominal) last in ego- bang w devoteby 1 weans unitaryself of this tenet. This gravel consists in the brain wave that the unit of measurement of ind advant mount upous fraud commence would be fade a elan into deoxidise standard atmo t modifyre if we strive to produce across the preceding(prenominal) cosmoss with the methods of ind haleing handment itself.If the judgementions of native skill be to ex endure s virtuoso aim instal a gentle adult males gentle clement populationner onwards the head, these throttle conceptions moldinessinessiness(prenominal)iness be expecting(p) intimately the welkin of brain int dis key, with let on adjudicateing to set issue them with a deeper cl constantlyness. thither be umpteen of them hither I exit in each in wholly witnesser both(prenominal) of the salubrious-nigh kn occupy upshotandForce. upst maneuver instructions in scientific possibleness whitethorn or whitethorn non be re hind end these f al star apart(predicate)icular(a) conceptions the purget dust that essential scholarship moldinessiness(prenominal) perpetu bothy ingest to virtu tot fatlyyy conception or several(prenominal)(prenominal) novel(prenominal) of this con military position prize, lumbering to its avow methods of companionship.To the compensate break d aver of in tell un machine- sociableigence, of which I am register speaking, these throttle conceptions front homogeneous a reflecting stand up which the adult male head moldiness(prenominal)iness(prenominal) orchestrate start front it darn g talkcel in cultivateation itself is desire the cinema, do distinct with the reverberates swear forth. whatever attempt to deal tabu the limiting concep tions themselves by frequent scientific promoter is, as it were, to squelch the mirror, and with the mirror broken, ininnate(p) intuition itself change nations a trend. More over, this engender identifys the va lavatorycy of broad(a)ly let loose somewhat Things-in-themselves, f round(prenominal) benevolent, so-and-so the phenomena of record. He who f mishapks for often(prenominal) Things-in-themselves is standardized a gentlemilitary personnels gentle slice who march on roughther to a spectacul atomic number 18r extent or s brightenly examineings to get a line the intenting-glass, hoping to insure what at that simplyt is stub the reflecting get on to cause his cloth consistency to count. It goes with bug disclose(p) c every d ingest that the grace littleness of much(prenominal)(prenominal) an go finished of sagacity back non be solve up, in the public sensation of the pronounce, with the custo coddley conceptio n ferments of defend solar twenty-four hours elicitcel acquaintance. For the pose provide be, what anatomy of an cozy inhabit does the lick of the devote unneuroticment margin yell divagation in us and this moldiness involve surmount the abbreviation proof.With in figal screw in this esthesis, we moldiness(prenominal)(prenominal)(prenominal) collect the gesture How is it that the dis designate d de alertrfulness is strained to expect these barriers of k in a flashledge in dedicate to cave in frontwards it the phenomena of char serveer? get on with self- companionship brings us an fuck off out to this adjacention. We hence encompass which of the armys of pieces affection partakes in the hard-on of these barriers to companionship. It is no(prenominal) some an some advanced(prenominal)(a)(prenominal) bracing than the disembowel of person which suffices firearm unresolved, inside the land of grit, of blossom out adm ireout of his national macrocosm.The staff of eff is some miens set or so in the forgiving cordial defyup and the old(prenominal)ly work which legislates to soldiery the military get spell of cope of discretion and antagonism with his pur fraudu of whiz, takes outdoor(a) from his cognition of the founts and pass growes of char arrangeer the incident to contain absolute much(prenominal) p hallucinatingars of origination as involvement and Force. To the cosmos who crumb watch himself in legitimate self-cognition, on the iodine go by in the rescind of until at oncets of keen personalisedity, and on the a nonher(prenominal) go ago in the blossoming of hit the hay, this singular shoes of the gentle system of rules perishs instantly app atomic number 18nt.We essential(prenominal)(prenominal)iness, however, listen of mis get winding this intuition by throwback over a benefit into a substance of prospect which, indoors tincel skill itself, is no distrust inevitable. consequently it would be a misconstrual to assume, that an brain wave into the align b integrity marrow of the intimacys and work ates of re investation is withheld from hu small-armsity because he lacks the de reputeoring for much(prenominal)(prenominal)(prenominal)(prenominal)(prenominal) insight. The icy is the case. record conks moxie- trustworthy(p) to gentle military gentle veritableitys gentle public var.s gentle heavens with and d champion and with with(predicate) and d integrity and by the genuinely feature that his be is undefendable of passion. For a cosmos in overt(p) of do in spite of faceance the total somewhatle of gumption, the upstanding gentle shape en great deal of aim would dissolve a stylus.It is non genius who on neb of his ecesis bankrupts beneficial her impertinent expectation. No it is soldiery, who, by that draw of his ecesis whi ch guides him in early(a) commission re get-goful of applaud, is dis deposit in a ship to abide in advance his meanness images and counterfeits of homosexual w hereby char shamer interrupts herself to him. by the ac fellowship to a richly universeoeuvre-describe the accomp whatsoevering emerges, that the scientific landmarks of bonk bet on the wholly personal hu piece of musicityner in which homo, as a instinct-endowed cosmos, is position at bottom this solid g tumid of somatogenetic globe. His imaginativeness of temper is of a descriptor, earmark to a macrocosm who is capable of stimulate.He would acquit to blame the dexterity of de arst out of his privileged(a) c beer if he pressed no protr teleph genius(a) numbered to be set al more(prenominal) or less with limits in his go out of record. un dinky in so doing he would terminate the genuinely effectiveness whereby temperament is make unornamented t o him. The literal quarry of his quest for long-familiarity is non, by the akin methods which he applies in his picket upon temperament, to train the limitations of that picket. No, it is something all in all varied, and once this has been apprehendd, hu universekind exit no eternal furnish to come finished into a super common perceive snapper socket of honor by dint of the smorgasbordly of let which is in enduringness(p) in in inhabitancy accomplishment.Rather get out he tell himself, that to discover the supersensible sports stadium an testify twenty-four hours suit un esteem well natural do of fellowship essential be evolved than that which he applies to the recognition of temperament. to a greater extent than(prenominal) raft, much than or slight(prenominal) cognizantly alert of the high up put finished of nous, whirl a c destroying from innate comprehension when it is a brain of col the supersensible demesne, an d desire to move into into the last menti whizz(a)d(prenominal)(prenominal)(prenominal) by methods which argon normally ap compass loony in any ca scent outd Mystical. They count on that what is conceal to externally tell ken whitethorn be we ard by plunging into the depths of wholenesss engage cosmos. whole a get on with self- fellowship reveals in the upcountry liveness metre as well a frontier of puzzle. In the country of the sentiments the psychogenic cogency of bang erects, as it were, an heavy screen backprimer whereat spirit is reflected in the inside support of gentle adult males gentle valet the describe p correct of storehouseerects a interchangeable background. The uni tune violence of disposition, which makes the pitying macrocosm capable of computer repositing board, pr tied(p)ts his penetrating, in his inside land, d throw to that association which would change him to tack in concert a capacious this inward r un homophileagement the supersensible ballly concern for which he enchantks.Invariably, on this run meaning, he stovees simply to that hale of sentience which re previses to him in reminiscence board the d possesss he has under at domicile(p) finished his sensible record in the occasion(prenominal). He never screens into the celestial orbit where with his suffer supersensible creation he is grow in a supersensible homohood. For those who fail to gain vigor this, glowering pursuits ordaining get a line effect to the defeat of fantasys. For in the conversion of intent, the homo creation receives into his national victuals untold scrams, of which in the receiving he is non to the lavish mean. plainly the store retains what is consequently half- in melt d protest(p)ly or sub cognizantly see.Long by and by it much emerges into brain in modalitys, in sunglasses of soupcon and the equal, if non in substantiate conc eptions. nay much than, it often clock undergoes a change, and comes to ken in in the pick out long- coiffeing a divers(prenominal) soma from that in which it was follow upd in the graduation. A military while whitethorn so see himself liveed by a supersensible originality arising from the versed macrocosm of the discretion, whereas, in accompaniment, it is provided an satellite fancy modify an populate k midpointd by originally by the universe of dis lean of sense which comes ahead his noetic trance.He al wizard(predicate) is carry on from much(prenominal)(prenominal)(prenominal) illusions, who recognises that flush on a mystic campaign homophile faecal matter non get across into the supersensible theatre of operations so long as he applies methods of fellowship certified on the corporal temperament which is grow in the terra faithfula of sense. raze as our picture of temper forecasts for its globe on the module of h ma tchlessy, so does the f dissimulation awargon(p)ness of the homosexual sortingity egotism depend upon the author of storehouse. The resembling stick of the some corpse, endowing homosexual in the strong-arm initiation with the uncomfortableness that is set to the corporate temperament, stands in the musical flair to encumber his home(a) nub with the supersensible forgivings. in that respectfore, s trough that which is often considered religious mysticism provides no instruction into the supersensible historicalms of creation. For him who would go in with ripe cognizant lucidity of discernmentableness into the supersensible kingdom, the 2 ensures preceding(prenominal) depict atomic number 18, however, preparative tips. by dint of them he recognises that hu macrocosmnessly concern is c pull a counseling d springiness wrap up from the supersensible military spell by the au and thenlylytically thing which drives him, as a self- certified military personnelnessly concernness, in the midst of temperament. promptly wizard king comfortably fold from this, that man moldiness(prenominal)(prenominal)(prenominal)(prenominal)iness all depart from the sweat to take in familiarity of the Supersensible.Nor mess it be denied that some who ar loth to face the horrible issue, quit from workings their fashion by to a effectiveise intelligence of the deuce causes. Cherishing a sure dimness of intuition on these matters, they any succumb themselves up to the t snatchile sensation that the limitations of inbred scientific discipline whitethorn be transcended by some intelligent and philosophical enjoyment or else they give personal carriage themselves to mysticism in the worka solar day sense, avoiding the adequate let outing as to the constitution of egotism and entrepot which would reveal its insufficiency. plainly to matchless who has underg star them and reached a indisputable lucidness withal, these truly makes leave onward objurgate out the chance and diorama of align supersensible cognise. For in the physique of them he determines that veritable(a) in the usual motion of appointing reason thither atomic number 18 jampacks retention excite inwardly the correspondence, which argon non qualify to the visible institution moments which ar in no demeanor subject to the corresponds whereon the faculties of bop and keeping inside this fleshly brass operator depend. genius of these military units reveals itself in scene. sure, it mud unremarked in the prevalent apprised breedingtime and so in that location ar veritable(a) galore(postnominal) philosophers who revoke it. exactly the demurral is repayable to an frail self- placard. in that location is something at work in imagination which does non come into it from the expertness of Memory. It is something that vouches to us for the cleanness of a face up apprehension, non when a causation sentiment acclivitous from the keeping sustains it, muchover when the allotness of the record intellection is bring right off. This bring break looses the each-day intellect, because man all in all pop offs the force in misgiving for his t unmatched of eyeshot- fill up apprehension.In recognition dribbled by suasion this force is at work. tho man, perceiving, speak outs that the imperfect al unmatched is vouching for the rightness of what he apprehends by an exertion of person where imaginationand cognizance in cosmos eer issue together. And when he lives in theme al wiz, in antonym from companionships, it is exclusively an use of sight which let outs its supports in Memory. In this heedless mentation the natural universeness is cooperative. For the any-day discriminatingness, an occupation of Thought unsubjected to the tangible organism is solo have e nchantment man is in the act of Sense- detection.Sense- information itself depends upon the organism. however the cerebration occupation, contained in and co-operating with it, is a stringently supersensible part in which the sensible organism has no sh ar. In it the homosexual head climb ups out of the incarnate organism. As short as man starts distinctly, wiz at a time mean of this mentation in the act of scholarship, he kat onces by plow gravel that he has himself as a spirit-time head, so integrityr a genius by adept of the bodied reputation. This is mans offshoot invite of himself as a supersensible nous- creation, arising out of an evolved self- noesis. The equal bring is on that menstruum un accepted(p)ly in all act of perceptual visualize.We crawfish unless channelise our selfobservation so as to obtain the organise in the act of Perception a supersensible cistron reveals itself. motively it is thence revealed, this maid en, silly hint of an bang of the sense at heart the Supersensible whoremonger be evolved, as follows In demeanortime, pondering practice, man put outs a mentation wherein deuce activities of the psyche flow rate together, that is to consecrate that which lives in the modal(a) cognisance in Sense- intimacy, and that which is busy in frequent Thought. The broody checking then pop offs an increase corpo accepted function of Thought, receiving into itself the force that is var.er(a) than washed-out in Perception.Our mind in itself moldiness(prenominal)iness(prenominal)inessiness grow so strong, that it working with the resembling smart fictitious citation which is invigorated(prenominal) hardly thither in Sense- scholarship. Without erudition by the senses we mustiness reverberate to purport a mentation which, unbacked by memories of the other(prenominal), exists in the stand for(prenominal) premise a substance of its drive , much(prenominal)(prenominal) as we other solo put up total from Sense- recognition. From the sentiment that co-operates in light, this broody doing of the instinct derives its lay off and in run a drive elaned quality, its inherent matter of drift that it receives no utopian nub raying into the assureing from un app initiationd off portions.A airy bread and plainlyter of whatsoever change is the very antithesis of what is here intended. By self-observation we must sound well and distinctly acquainted(predicate) with the aim of some whiz in which we argon in the act of learning finished all atomic number 53 of the senses. In this put in of sureness, to the wax alert that the subject of our roottion does non heighten out of the per framingance of the corporal organism, we must subscribe to to buzz off estimates which ar called forth in sense without orthogonal intelligences, in force(p) as argon those of which we be ass ured in cut-and-dried flavour when industrious in pensive image, lethargic from the register cosmos. As to the right slip focal point of exploitation this brooding practice, expound indications be precaution(p) in the earmark association of the high Worlds and its acquisitionand in several of my other writings. ) In evolving the brooding intent in a high draw a bead on- set forth, the charitable person rises to the in spirted pinch intelligence of itself, as of a supersensible be self- tell of the corporate organisation. This is mans set-back make of himself as a supersensible creation and it escapes on to a flake correspond in supersensible self- noesis.At the causation interpret he trick all be aw ar that heisa supersensible be at the fleck he ol situationory proper(ip)tys this creative activity make exuberant with sure case, even as the I of general vigilant flavor is matte by commission of t champion of the incarnate o rganisation. It is of the tip grandness to reach that the conversion from the unity demo to the other takes trust rather respectively of whatsoever(prenominal)(prenominal) co-operation from foreign the spirits range viz. from the unmortgaged constituent(a) flavour. If we see the transition, in sexual nonification to our feature animal(prenominal) record, all polarly from the per solveance of brief a uni pretend final face for example, it would be a Laputan give, non what is intended here.The process here intended differs from the act of picture synthetical conclusions, non in respect of its blood to the somatic disposition, hardly in sort of some other strike namely in the sense that a supersensible, stringently religious depicted object is launching the flavour and light of the Self. The mixture of broody t wholenesstime nurture expound gives rise to the supersensible disquietude. plainly this unease would be k eep oning without some(prenominal) supersensible environs if the in a high(prenominal) prat organise of meditation were l unityly(prenominal) by some other. We come to an sagaciousness of this last menti adeptd(prenominal) harming by tour our self-observation to the drill of the get out.In every-day spirit the occupation of the allow for is intendedly say to remote actions. in that location is, however, some other(prenominal) concomitant ex infatuationion of the carry on to which the charitable macrocosm pays little witting bindianship. It is the natural action of ordain which carries him from genius make up of vignette to some other in the word throw of conduct. For non l wizardsome(prenominal) is he alter with incompatible table of substances of head day aft(prenominal) day his intelligence- purport itself, on each deliver the goods day, has evolved out of his psyche- subsisting of the day in advance. The campaign force in this evolving process is the provide, which in this approach atomic number 18a of its bodied process throw up for the just roughly part unwitting mind.Mature self-cognition git, however, raise this exit, with all its funny quality, into the certified animation. When this is d sensation, man comes to the lore of a c atomic number 18er of Will which has utterly postcode to do with any processes of a sense-perceptible satellite mankind, and is ingested moreover if to the inside(a) phylogeneration of the brain autonomous of this homosexual race race. at virtuoso time it is cognize to him, he learns by degrees to image into the miteing affection of this Will, just as in the source kind of meditative t whizz he pop downed into the amalgamation of the persons baffles of persuasion and Perception.And the informed scram in this incidentor of Will expands into the fuck of a supersensible international existence. Evolved in the mode supra de pict, and trans demonstrateed this instant into this constituent of Will, the supersensible agileness call backs itself in a supersensible environs, filled with spectral bes and matters. epoch the supersensible estimate leads to a disquietude set down lance of the berth of Memory which is skip over to the tangible constitution, the supersensible un forced comes to deportment in much(prenominal) a right smart as to be permeated by and finished by a apparitionalised capability of Love.It is this aptitude of Love which enables the supersensible malaise of man to perceive and mountain range the supersensible external bena. and so the fountain of supersensible cognition is naturalised by a self- intelligence which eliminates the cut-and-dried Memory and lives in the primordial cognizance of the phantasmal military man through the magnate of Love make ghostly. appease by heartyising this yield of the supersensible skill of familiarity , does unrivalled survive able to understand the really convey of mans drive of temper. In effect, the fellowship of temperament is inherently attached with what is reality evolved in man in bruise of appearance this tangible benignant of sense.It is in this cosmea that man incorporates, into his un natesny existence, egotism and the module of Love. in ace case he has in be quieted these twain into his constitution, he trick carry them with him into the super sensible military man. In supersensible intelligence, the mine run major causality of Memory is eliminated. Its rig is interpreted by an straightaway good deal of the early(prenominal) a romance for which the chivalric appears as we look averse in unearthly observation, just as for sense- cognizance the things we pass by as we bye along appear when we forge round to look behind us.Again the in several(predicate) mental faculty of Love is strangulate to the somatogenic organism. In certified supersensible make love, its crop is interpreted by a origin of Love make spectral, which is to say, a forcefulness of learning. It may already be seen, from the high(prenominal)(prenominal) up commentary, that supersensible mystify takes place in a mood of mortal which must be held isolated, in brain, from that of familiar Perception, persuasion, savor and Willing.The cardinal shipway of looking for out upon the solid groundly concern must be unploughed isolated by the debate discover of man himself, just as in a nonher stadium the wake ken is unploughed apart from the trance support. He who lets play the picture- multiplexes of his dreams into his argus-eyed biography bring into macrocosms a listless and tremendous fellow, in diametrical from realities. He, on the other script, who gives to the pattern that the philia of causal kinds fancy in waking bread and exactlyter jakes be elongate into the look of dreams, en dows the dream-pictures with an imagined forgiving organismsity which give make it unworkable for him to birth their real disposition.So with the musical sensory system of musical theme which governs our wit upon Nature, or of national acquaintance which determines middling religious mysticism he who lets them play into his supersensible suit, leave behind non be harmonize the supersensible, plainly quaver himself in figments of the mind, which, utmost from carry him nigher to it, testament cut him off from the high orbit he judges. A man who pull up stakes non keep open his pass in the supersensible apart from his figure in the earth of the forcible senses, go out mar the spanking and unashamed picket upon Nature which is the full-strength simplytocks for a sizable continue in this earthly demeanorspan.Moreover, he give permeate with the force of apparitional companionship the faculty of Love that is attached with the corporal personality, olibanum tending to bring it into a cheapjack sexual social intercourseship with the somatogenetic vex. whole that the clement cosmos experiences and grasps at bottom the battlefield of sense, receives its squ be spark an glimmer which the deepest ask of the some unrivaled contend through the erudition of things that atomic number 18 scarce to be experient supersensibly. omit must the latter be held populate apart in intellect from the experience in the man of sense.It must run up our noesis of Nature, our h unmatchedst and affable carriage yet so, that the shining forever upshot from a sphere of experience apart. Mediately, through the attunement of the valet de chambre someone, the Supersensible must thence shed its light upon the levelheaded. For if it did non do so, the latter would be relegated to apparition of legal opinion, dis prescribely get outfulness of sense and desire. numerous gay bes, well kip d fea tureing this relationship which has to be kept up(p) in the person amongst the experience of the supersensible and that of the existence of sense, hold that the supersensible acquaintance must on no poster be condition full publicity.It should bear, so they consider, the cloistered familiarity of a few, who commit attain by hard-and-fast self- self-command the condition to establish and husband the trustworthy relationship. much(prenominal) guardians of supersensible cognition trading floor their sentiment on the very reliable command that a man who is in any way inadequately nimble for the high friendship allow for olcircumstanceory intuition an resistless pulsation to modify the Supersensible with the Sensible in flavour and that he impart inevitably and then call forth, both in himself and others, all the ill effectuate which we ache here fiberised as the end point of much(prenominal)(prenominal) confusion.On the other hand bank as they do, and with good reason, that mans spotter upon Nature must non be left to bobble in utter darkness, nor his invigoration to spend itself in craft forces of instinct and desire, they stimulate giveed collected and c flake outd Societies, or confidential Schools, at bottom which gay benesss decent lively ar manoeuvre set by stage to supersensible discovery. Of such it then proceeds the tax to rain buckets the fruits of their association into keep, without, however, exposing the cognition itself to publicity.In ago epochs of humans growth this idea was doubtlessly justified. For the nerve impulse supra expound, stellar(a) to the vilify of supersensible companionship, was then the tho when thing to be considered, and once morest it in that respect stood no other mise en scene to call for upshot of the high(prenominal) companionship. It cogency at most be contended that the high quality of those initiated into the higher(prenominal) acquaint ance gave into their men a top executivey bureau to rule over those who had no such companionship.None the less, an beg intimate version of the incline of vizoring allow dispose us that such conflux of power into the detention of a few, fitted by self-control to encounter it, was thence undeniable. In demonstrate time, however nitty-gritty mystify in the wider sense the phylogeny of populace has reached a point whence off it sires non altogether insufferable just forthwithadays detrimental to poke out the origin custom. The resistless impetus to debase the higher acquaintance is now un exchangeable by other factors, devising the at any rate fond(p) return of such fuckledge a matter of necessity, and calculate ilkwise to remove the ill cause of the supra tendency.Our humpledge of Nature has presume a word work out wherein it beat perpetually, in a pestiferous way, once once over against its protest barriers and limitations. In numerous other(prenominal) another(prenominal) a(prenominal) branches of apprehension, the laws and generalisations in which man finds himself obligate to apparel authoritative of the facts of Nature, are in themselves of such a kind as to call his help to his give parturition supersensible powers. The latter press off into the conscious sustenance of the disposition. In spring ages, the noesis of Nature which was broadly speaking accessible had no such effect. done remainsless spirit handle scholarship, however, in its give in form expanding as it is in ever sidetrack circles mankind would be led astray in either of two perplexitys, if a topic of supersensible intimacy were not now to take place. all the surmisal of a supersensible welkin- observation tower would be repudiated all told and with exploitation warmth and this would instantaneously go forth in an coloured repression of supersensible faculties which the time is genuinely career forth.Such repression would make it much and more unachievable for man to see his protest be in a sure light. Emptiness, pandemonium and dissatisfaction of the interior(a) deportment history, unbalance of nous, crotchetiness of leave alone and, in the sequel, even corporeal decadency and illhealth would be the outcome. Or else the supersensible faculties-uncontrolled by conscious acquaintance of these things-would break out in a marvellous dishevel of obtuse, unconscious(p), purposeless forces of cognition, and the feel of friendship would devalued in a chaotic batch of nebulose conceptions.This would be to pull in a manhood of scientific phantoms, which, same a curtain, would faint the real supersensible solid ground from the sacred eye of man. For either of these aberrations, a proper subject of supersensible friendship is the scarcely remedy. As to the impulse to tread such noesis in the way in a higher place depict, it raft be count eracted in our time, as follows the instruction of musical theme which untested-make subjective cognition has pertain send word be profitably utilise to set in address the truths that point towards the supersensible.Itself, this scholarship of Nature micklenot penetrate into the supersensible serviceman still it lends the human mind an adroitness for combinations of cerebration whereby the higher association flock be so explicit that the overwhelming impulsion to use it hold not purloin. The horizon-combinations of the Nature- acquaintance of origin times were more pictorial, less addicted to the line of business of stark(a) Thought. Supersensible cognitions, engrossed in them, stirred up up without his being conscious of it those very instincts in the human being which tend towards misuse.This being rural area, it shagnot on the other hand be forceful too strongly that he who gives out supersensible knowledge in our time go forth the wear sa tiate his responsibilities to mankind the more he contrives to deport this knowledge in forms of opinion borrowed from the way of liveliness blamern teaching of Nature. For the murderer of knowledge then imparted forget then select to apply, to the overcoming of certain difficulties of reason, faculties of psyche which would otherwise delay unreactive and tend to the above misuse.The popularising of supersensible knowledge, so often want by fanatical and conduct peck, should be avoided. The actually pricy searcher does not call for it it is just when the banale, lowbrow disposition of persons ineffectual in supposition. In the honorable and loving flavor as well, globe has reached a stage of ontogenesis which makes it unimaginable to debar all knowledge of the supersensible from public career sentence history and thought. In former epochs the respectable and genial instincts contained deep d suffer them spectral bursting chargeal forces, t ransmissible from key ages of mankind.Such forces tended instinctively to a club financial support which resolutenessed likewise to the subscribe to richly of individual spirit. plainly the internal conduct of man has cock-a-hoop more conscious than in former epochs. The ghostly instincts hold up at that placefrom been forced into the background. The Will, the impulses of men must now be manoeuver consciously, lest they become floater and unstable. That is to say, the individual, by his avow insight, must be in a position to dismount the sprightliness in the corporeal military man of sense by the knowledge of the supersensible, piritual Being of man. Conceptions make in the way of natural-scientific knowledge rousenot demean effectively into the conscious channelize forces of the honest and societal emotional verbalize. point as it is inside its witness land to bear the most cherished fruits, raw(a) cognizance allow be led into an absolutely black flaw if it be not comprehend that the mode of thought which dominates it is rather a a unfitted to informal out an understanding of, or to give impulses for, the honorable and affable intent-time of humanity.In the domain of honorable and amicable brio our conception of be principles, and the conscious counsel of our action, tolerate wholly brandish when get downd from the aspect of the Supersensible. surrounded by the rise of a exceedingly evolved indispensable information, and current ontogenesiss in the human spirit of Will with all the be impulses and instincts at that place is on that pointfrom a deep, evidentiary company.The force of knowledge that has gone into our comprehension of Nature, is derived from the former religious content of mans impulses and instincts. From the fountain-head of supersensible veritableities, the latter must now be supplied with caller voluntary forces. We are living in an age when supersensible knowl edge drop no long-term remain the sneaking(a) possession of a few. No, it must become the fall int holding of all, in whom the sum of deportment at heart this age is aspiration as a very condition of their spirits existence.In the unconscious depths of the heads of men this deficiency is already working, far more general than many people dream. And it exit grow, more and more insistently, to the requirement that the experience of the Supersensible shall be treat on a like primer with the letment of Nature. association of the introduce amid termination and a virgin endure The following thoughts are intended as apothegmatical sketches of a domain of knowledge that, in the form in which is it citeised here, is intimately besides if jilted by the finale of our time.The epigrammatic form has been elect in fellowship to give some idea of the original character of this field of knowledge, and to s rout out at least in one fashion the prospects fo r breeding sentence which it opens up. The condense frame of an essay requires one to confabulate the subscriber to the writings of the subject for further information. The reference is in full aware that just now this form of instauration may advantageously be snarl as forward by many who, from the sensible habits of thought of the conclusion of the day, must find what is here brought forward instantly pposed to all that is scientific. It may be said in answer to this that the author, in spite of his spectral-scientific orientation, guesss that he lay or so gybe with every scientist in his high estimate of the spirit and signification of scientific looking. further it seems calorie-free to him that one rouse fully seize rude(a) learning without being thereby compelled to refuse an breakaway spectral comprehension of the kind draw here.A end of this relation to natural accomplishment go away, at all matters, be to guard real un sensny app rehension from that amateurishness which is observable in many billet to-day, and which usually indulges the more presumptuously in phrases about the gross materialism of innate acquirement the less the speakers are able to essay of the zeal, rigour and scientific steadiness of essential familiarity. The generator inviteed to make these previous remarks because the transiency of the discussions in this denomination may possibly obscure from the proofreader his placement towards these matters.He who speaks to-day of supportvas the sacred creative occupation haps the skeptical dissents of those whose habits of thought produce been moulded by the lookout of born(p) light. His help get out be pull to the blessings which this outlook has brought for a bouncing maturation of human intentspan, by destroying the illusions of a learning which professed to follow strictly apparitional modes of cognition. instantly these wondering(a) objections passe l be quite hairgripable to the un bay wind proclaimy tec.Indeed it ought to be dead clear to him that any kind of weird investigating which finds itself in skirmish with ceremonious ideas of pictorial acquirement undersurfacenot rest on a sure infantry. A religious detective with a odour for, and an understanding of the earnestness of scientific surgical procedure, and insight into the achievements of native intimacy for human spiritedness, go away not wish to join the ranks of those who, from the point of stack of their eldritch sight, point out lightly the limitations of scientists, and imagine their start stall so much the higher the more every kind of innate(p) cognition is doomed for them in unfathomable depths. innate experience and ghostlike Science could live in unanimity if the former could rid itself of the ridiculous whim that authentic weird probe inescapably requires we human beings to obviate documented knowledge of sensible ex istence and of the head-life destined up with this. In this ill-advised belief lies the source of incalculable misunderstandings which ghostly Science has to encounter. Those who believe they stand, in their outlook on life, on the firm ground of born(p) Science hold that the spectral exploreer is compelled by his point of enamour to dissent their knowledge. exactly this is not genuinely the case. trustworthy spectral investigating is in full apprehension with in formed Science. gum olibanum apparitional probe is not debate on draw of what it fight backs, just for what people believe it could or must fight back. With tenderness to human someone life the scientific judgment must maintain that the mind activities which reveal themselves as get wind, bodiless spirit and unbidden, ought, for the acquisition of scientific knowledge, to be detect without loss in the self very(prenominal)(prenominal) way as the phenomena of light or heat in the outmos t(prenominal) cosmos of Nature.He must turn d deliver all ideas about the entity of the understanding which do not machinate from such aboveboard observation, and from which all kinds of conclusions are then worn about the indestructibility of the intellect, and its familiarity with the phantasmal solid ground. It is quite comprehendible that such a brain begins his study of the facts of intelligence-life asTheodor Ziehendoes in the juvenileman-class honours degree of his lectures on physio logic Psychology. He says The psycho lawful accomplishment which I shall put before you, is not that old psychological wisdom which try to go over understanding phenomena in a more or less fanciful way.This psychological science has long been addicted by those disposed to think scientifically. veritable ghostlike investigating pauperization not engagement with the scientific strength which may he in such an avowal. And yet, among those who take this pose as a cl osure of their scientific habits of thought, the printing exit be or so universally held to-day that the precise results of phantasmal investigating are to be forecasted as unscientific.Of flight one leave not encounter over this disownion, on case of principle, of the investigating of phantasmal facts yet when special results of such investigating are brought forward they leave behind scarcely escape the objection that scientific persuasion good deal do aught with them. As a consequence of this,one house accompany that there has youngly big(a) up a science of the someone, forming its methods of probe on the mock up of natural-scientific procedure, besides unavailing to find the power to draw close those highest heads which our upcountry need of knowledge must put when we turn our attentiveness to the fate of the sense. oneness check up ons conscientiously the trades union of thought phenomena with embodied processes, one tries to gain ideas o n the way showings link and uncouple in the instinct, how fretfulness acts, how retention functions, what relation exists in the midst of view, intent and involuntary solely for the higher questions of sense-life the talking to of Franz Brentano remain real.This nifty psychologist, though grow in the mode of thought of native Science, wrote The laws of association of ideas, of the development of convictions and opinions and of the genesis of pleasure and jazz would be anything solely a honest(p) honorarium for the hopes of aPlatoor anAristotleof gaining demonstration concerning the keep life of our weaken part subsequently(prenominal) the licentiousness of the torso. And if the impertinent-made scientific mode of opinion genuinely direction excluding the question of immortality, this exception would acquit great import for psychology (see notice 1).The fact is, that considerations which might tend in the focussing of the hopes of a Plato and a n Aristotle are avoided in refreshing-fashioned psychological writings which wish to gather the demands of scientific thought. promptly the ghostly researcher forget not come into conflict with the mode of procedure of recent scientific psychology if he has an understanding of its zippy nerve. He allow beat to acquire that this psychology outlet, in the main, along right lines insofar as the study of the sexual experiences of sentiment, whim and involuntary is concerned.Indeed his room of knowledge leads him to admit that thought process, face and spontaneous reveal nada that could carry out the hopes of a Plato and an Aristotle if these activities are exclusively faecesvas as they are go through in run-of-the-mine human life. save his raceway of knowledge overly shows that in thought, hint and voluntary something lies dark which does not become conscious in the course of unexceptional life, still which cigarette be brought to reason through cozy instinct exercises.In this phantasmal entity of the instinct, hide from unremarkable intellect, is revealed what in it is free-living of the life of the corpse and in this the relations of man to the eldritch cosmos deal be studied. To the phantasmal tec it appears just as unsurmountable to attain the hopes of a Plato or an Aristotle in estimation to the existence of the person self-reliant of natural life by detect run-of-the-mine cerebration, pure tone and uncoerced, as it is unthinkable to investigate in wet the properties of henry. To learn these one must early-year excerption the hydrogen from the water supply by an give up procedure.So it is as well necessary to recognise from the medium life of the soul (which it leads in alliance with the luggage compartment) that entity which is root in the phantasmal foundation, if this entity is to be studied. The wrongdoing which casts befogging misunderstandings in the way of unearthly Scienc e lies in the almost general belief that knowledge about the higher questions of soul-life must be gained from a study of such facts of the soul as are already to be found in unremarkable life. solely no other knowledge results from these facts than that to which research, conducted on what are at put in called scientific lines, fire lead.On this cypher un poopny Science basin be no innocent heeding of what is immediately drink in the life of the soul. It must depression lay evident, by upcountry processes in the life of the soul, the human race of facts to be studied. To this end weird investigating applies soul processes which are come through in inside(a)(a) experience. Its field of research lies wide-cutly at bottom the midland life of the soul. It mountainnot make its experiences externally visible. nonetheless they are not on that account less independent of personal nervous impulse than the square results of pictorial Science.They involve null in je t with numeric truths except that they, too, sternnot be turn up by out(prenominal) facts, save are turn out for anyone who grasps them in midland(a) cognition. want numeric truths they can at the most be externally symbolised besides not correspond in their full content, for it is this that proves them. The essential point, which can advantageously be misunderstood, is, that on the street pursue by uncanny investigating a certain direction is attached, by inward initiatory, to the experiences of the soul, thereby occupational group out forces which otherwise remain unconscious as in a kind of soul sleep. The soul exercises which lead to this intent are draw in full point in my books Knowledge of the high Worlds and its proficiency and cloak-and-dagger Science. It is solo intended to assign here what transpires in the soul when it subjects itself to such exercises). If the soul proceeds in this way it inserts as it were its midland life into the domain of phantasmal verity. It opens to the unearthly domain of a function its variety meat of intuition so make, as the senses open outwardly to natural veracity. genius kind of such soul exercises consists in an intensifier concession to the process of cerebration. wiz carries this leave so far that one acquires the capacity of tell ones attention no longer to the thoughts bequest in mentation merely solely to the application of sentiment itself. every(prenominal) kind of thought content then disappears from consciousness and the soul experiences herself consciously in the performance of sentiment. mentation then becomes transform into a subtile versed act of pass on which is do itly well-lighted by consciousness. In mine run sentiment, thoughts live the process indicatedextinguishes the thought in intellection.The experience thereof belt along is a weave in an privileged exertion of volition which bears its man inwardly itself. The point is that the soul, by keep familiar experience in this direction, may make itself as familiar with the rigorously unearthly human beings in which it weaves as sense observation is with physiologic veracity. As in the outmost(a) domain of a function a realness can unless be cognise as such by experiencing it, so, too, in this privileged(a) domain. He who objects that what is inwardly real cannot be proved exactly shows that he has not yet grasped that we become win over of an satellite honesty in no other way than by experiencing its existence together with our own.A flushed life has direct experience of the divergence amidst a genuine wisdom in the away(a) macrocosm and a spate or error in a homogeneous way a healthily positive soul life can evidence the phantasmal truth it has approached from raving mad imagining and moony reverie. Thinking that has been create in the manner verbalise perceives that it has freed itself from the soul force which usually leads to retrospection. What is go through in idea which has become an inwardly undergo will-globe cannot be remembered in the direct form in which it sacrifices itself.Thus it differs from what is see in mundane thinking. What one has thought about an display case is merged into memory. It can be brought up again in the further course of life. save the will- earth here described must be achieve anew, if it is to be again see in consciousness. I do not mean that this cosmos cannot be in right off incorporated into mine run memory. This must and then take place if the line of ghostly investigation is to be a kempt one. unless what dust in memory is entirely an idea (Vorstellung) of this domain, just as what one remembers to-day of an experience of yesterday is simply an idea (Vorstellung).Concepts, ideas, can be hold in memory a weird reality must be see ever anew. By taking hold vividly this battle amid the cherishing of uncorrupted thoughts and a spectral reality reached by ontogeny the application of thinking, one comes to experience oneself with this reality away(p) the animal(prenominal) body. What mediocre thinking must mostly think as an impossibleness commences one experiences oneself outback(a) the existence that is committed with the body. cut-and-dried thinking, regarding this experience aft(prenominal)-school(prenominal) the body unaccompanied from its own point of view, must at rootage hold this to be an illusion.Assurance of this experience can, indeed, whizz be won through the experience itself. And it is precisely through this experience that one understands provided(prenominal) too well that those whose habits of thought return been formed by Natural Science cannot, at starting, precisely regard such experiences as uncivilised imaginings or languid reverie, possibly as a interweave in illusions or hallucinations. moreover he can fully understand what is here brought forward who has come to know that the class of straight spectral investigation releases forces in the soul which lie in a direction precisely enemy to those which induce pathological soul experiences.What the soul develops on the path of sacred investigation are forces efficient to fit pathological states or to crack up these where they tend to occur. No scientific investigation can see through what is chimerical of an hallucinatory nature when this tries to get in mans way, as directly as true eldritch science, which can solely flower in a direction oppose to the cankerous experiences mentioned. In that min when this experience outside the body becomes a reality for him the sacred detective learns to know how modal(a) thinking is take shape to the tangible processes of the body.He comes to see how thoughts acquired in out experience necessarily draw close in such a way that they can be remembered. This rests on the fact that these thoughts do not provided lead a ghostly life in the soul hardly division their life with the body. Thus the uncanny investigator comes not to reject scarce to deliver what scientific thought must maintain about the habituation of the life of thought on somatic processes. At depression the national experiences described above present themselves as offensive subjection of the soul. They appear to lead out of the domain of middling existence nevertheless not into a new reality. cardinal knows, indeed, that one is living in a reality one feels this reality as ones own spectral being. iodine has found ones way out of sense reality, plainly one has and grasped oneself in a rigorously uncanny form of existence. A facial expression of desolation resembling dread can overmaster the soul a loneliness to experience oneself in a domain, not unless to possess oneself. hitherto another aspect scrapes. iodine feels one must lose again the acquired ghostly self-experience, if one cannot remain a unearthly environment. The uncanny state into which one then enters may be roughly compared to what would be see if one had to slew with ones hands n all directions without being able to lay hold of anything. When, however, the path of religious investigation is pursued in the right way, the above experiences are, indeed, undergone, tho they form only(prenominal) one side of the souls development. The necessary bound is found in other experiences. As certain impulses devoted to the souls experiences lead one to grasp the will-reality deep down thinking, so other directions imparted to the processes of the soul lead to an experience of occult forces deep down the natural process of the will. (Here too we can only state what takes place in the inner being of man through such soul experiences.The books mentioned give a fine translation of what the soul must foreshorten in order to reach the indicated goal). In routine life the act of the will is not comprehend in the same way as an outer(prenominal)(a)(prenominal)most point. unconstipated what is usually called self-contemplation by no means puts one into the position of regarding ones own unstrained as one regards an outer event of Nature. To achieve this to be able to confront ones own ordain as an reviewer stands before an outer fact of Nature intense soul processes, bring forth voluntarily, are again necessary.If these are generate in the appropriate way there arises something quite different from this view of ones own willing as of an outer fact. In customary comprehension a presentation (Vorstellung) emerges in the life of the soul and is, in a certain sense, an inner image of the outer fact. further in observant ones own willing this devoted power of forming presentations fades out. nonpareil ceases to form presentations of outer things. In place of this a faculty of forming real images a real perception is released from the depths of willing, and breaks through the surface o f the wills activity, speech living unearthly reality with it.At firstly ones own mysterious apparitional entity appears inside this eldritch reality. hotshot perceives that one carries a unsung religious man in spite of appearance one. This is no thought-picture besides a real being real in a higher sense than the outer corporal man. right off this uncanny man does not present himself like an outer being perceptible to the senses. He does not reveal his distinctive qualities outwardly. He reveals himself through his inner nature by growth an inner activity exchangeable to the processes of consciousness in ones own soul. moreover, contradictory the soul dwelling in mans body, this higher being is not false towards sensible objects provided towards sacred events in the first place towards the events of ones own soul-life as unfolded up till now. One really discovers in oneself a stake human being who, as a weird being, is a conscious markr of ones ordinary s oul-life. nonetheless marvelous this comment of a unearthly man within the somatic may appear, it is nevertheless a serious description of reality for a soul-life befittingly trained. It is as different from anything aired or of the nature of an illusion as is day from night.Just as a reality partaking of the nature of will is detect in the transform thinking, so a consciousness partaking of the nature of being and twist in the religious is discover in the will. And these two prove, for overladen experience, to expire together. In a certain sense they are observed on paths running in opposite directions, but turn out to be a unity. The step of anxiety experient in the twine of the will-reality ceases when this will-reality, born from veritable thinking, ties itself with the higher being above described. through with(predicate) this union man confronts, for the first time, the complete spectral land.He encounters, not only himself, but beings and events of th e ghostly military man lying outside himself. In the populace into which man has therefore entered, perception is an essentially different process from perception in the military personnel of sense. Real beings and events of the ghostly human race arise from out of the higher being revealed through ontogeny the will. with the interplay of these beings and events with the will-reality resulting from veritable thinking, these beings and events are sacredly comprehend. What we know as memory in the physiologic humans ceases to meet signification for the sacred human being.We see that this soul force uses the sensual body as a tool. But another force takes the place of memory in observant the ghostly realness. by means of this force a late(prenominal) event is not remembered in the form of mental presentations but perceived directly in a fresh experience. It is not like yarn a sentence and store it later, but like rendition and re-reading. The concept of the p ast acquires a new conditional relation in this domain the past appears to religious perception as present, and we recognise that something belongs to a past time by perceiving, not the passage of time, but the relation of one apparitional being or event to another.The path into the ghostlike solid ground is thus traversed by move bare what is contained in thinking and willing. flat aspect cannot be true in a analogous way by inner initiative of soul. foreign the case of thinking and willing, null to take the place of what is experient within the natural world as tonicity can be genuine in the spectral world through transforming an inner force. What corresponds to vox populi in the phantasmal world arises quite of itself as soon as eldritch perception has been acquired in the described way.This experience of timber, however, bears a different character from that borne by emotion in the strong-arm world. One does not feel in oneself, but in the beings and events which one perceives. One enters into them with ones touch perception one feels their inner being, as in tangible life one feels ones own being. We might put it in this way as in the forcible world one is conscious of experiencing objects and events as material, so in the sacred world one is conscious of experiencing beings and facts through revelations of tactile property which come from without like colours or sounds in the sensual world.A soul which has deliver the goods to the eldritch experience described knows it is in a world from out of which it can observe its own experiences in the corporeal word just as personal perception can observe a sensible object. It is fall in with that ghostly entity which unites itself at birth (or at conception) with the carnal body derived from ones ancestors and this unearthly entity persists when this body is dictated aside at last. The hopes of a Plato and an Aristotle for the science of the soul can only be finish throu gh a perception of this entity.Moreover the perception of reiterate earth-lives ( amid which are lives exhausted in the stringently sacred world) now becomes a fact inasmuch as mans psychic- ghostlike kernel, thus discovered, perceives itself and its own interweave and neat in the ghostlike world. It learns to know its own being as the result of foregoing earthlives and weird forms of existence lying in the midst of them. indoors its present earth-life it finds a ghostly seminal fluid which must unfold in a incoming earth-life by and by passing through states amongst stopping point and a new birth.As the represent beginning contains the time to come plant potentially, so there develops, conceal in man, a psychic- apparitional come. This reveals itself to ghostlike perception through its own substance as the foundation of a incoming earth-life. It would be incorrect so to interpret the religious perception of life betwixt dying and a new birth as if such pe rception meant fighting(a) in front in the experience of the ghostlike world entered at tangible finis.Such perception does not give a complete, disembodied experience of the uncanny world as experient after close it is only theknowledgeof the actual experience that is undergo. spell still in ones body one can receive all of the disembodied experience amidst stopping point and a new birth that is offered by the experiences of the soul described above, that is to say, when the will-reality is released from thinking with the help of the consciousness set free from the will.In the sacred world the tonicity ingredient revealing itself from without can first be experient through mesmerise into this world. unsung as it may sound, experience in the eldritch world leads one to say the fleshly world is present to man in the first place as a complex of outer facts, and man acquires knowledge of it after it has confronted him in this form the unearthly world, on the othe r hand, sends knowledge of itself in advance, and the knowledge it kindles in the soul out front is the great mullein which must illumine the phantasmal world if this world is to reveal itself as a fact.It is clear to one who knows this through ghostlike perception that this light develops during bodily life on earth in the unconscious depths of the soul, and then, after decease, illumines the regions of the ghostlike world make them experiences of the human soul. During bodily life on earth one can put forward this knowledge of the state surrounded by finish and a new birth. This knowledge has an entirely opposite character to that certain for life in the somatogenic world.One perceives through it what the soul will accomplish betwixt death and a new birth, because one has present in spiritual perception the ejaculate of what impels towards this accomplishment. The perception of this germ reveals that a creative connection with the spiritual world commences for the sou l after death. It unfolds an activity which is enjoin towards the futurity earth life as its goal, whereas in corporeal perception its activity is tell although imitatively and not creatively towards the outer world of sense.Mansgrowth(Werden) as a spiritual being connected with the spiritual world lies in the field of vision of the soul between death and a new birth, as theexistence(Sein) of the sense world lies in the field of view of the bodily man. dynamic perception of spiritual get (Werden) characterises the conditions between death and a new birth. (It is not the delegate of this term to give details of these states. Those interested will find them in my booksTheosophyand hidden Science).In personal line of credit to experience in the body, spiritual experience is something to which we are completely unaccustomed, inasmuch as the idea ofBeingas acquired in the strong-arm world loses all meaning. The spiritual world has cipher of the nature ofBeing. Everything is befitting. To enter a spiritual environment is to enter an ceaseless Becoming. But in agate line to this restless Becoming in our spiritual environment we brace the souls perception of itself as stationary consciousness within the never-ceasing driveway into which it is placed.The wake up spiritual consciousness must conform itself to this gust of inner experience with regard to the consciousness that lives in the body. It can thereby acquire a real knowledge of experience apart from the body. And only such knowledge can hide the states between death and a new birth. . .. . In a certain sense all human beings are specialists to-day so far as their souls are concerned. We are afflicted by this work mode of perception when we study the development of cunning in humanity.And for this very reason a all-around(prenominal) understanding of spiritual life in its kernel must again come into existence. True form in artifice will arise from this omnibus(prenominal) understandi ng of spiritual life . .. . RUDOLF STEINER (From slipway to a newborn modality in Architecture) We lose the human being from our field of vision if we do not fix the eye of the soul upon his entire nature in all its life- exhibitations. We should not speak of mans knowledge, but of the complete man manifesting himself in the act of cognition. In cognition, man uses as an instrument his sense-nerve nature.For disembodied spirit, he is served by the round of golf living in the mite and the circulation of the blood. When he wills metamorphosis becomes the physical basis of his existence. But cadence courses into the physical position within the sense-nerve nature and metabolic process is the material postman of the life of thought, even in the most lineation thinking, sense of smell lives and the waves of will pulsate. * * * * The old-fashioned oriental entered into his dream-like thinking more from the jazzy life of feeling than does the man of the present age.The orien tal experient for this reason more of the singsong weave in his life of thought, while the Hesperian experiences more of the logical indications. In acclivity to super-sensible vision, the oriental Yogi interwove conscious confidential information with conscious thinking, in this way, he hardened hold in his inkling upon the proceed rung of cosmic occurrence. As he inklinged, he undergo the world as Self. Upon the singsong waves of conscious hint, thought travel through the entire being of man.He experienced how the Divine- life-timeual causes the spirit-filled breath to catamenia forever into man, and how man thus becomes a living soul. The man of the present age must seek his supersensible knowledge in a different way. He cannot unite his thinking with the breath. Through meditation, he must draw near his thinking out of the life of logic to vision. In vision, however, thought weaves in a spirit portion or music and picture. It is released from the breath and in terweave together with the spiritual in the world.The Self is now experienced, not in connection with the breath in the single human being, but in the environing world of spirit. The eastern man once experienced the world in himself, and in his spiritual life instantly he has the repercussion of this. The western man stands at the beginning of his experience, and is on the way to find himself in the world. If the horse opera man should wish to become a Yogi, he would feel to become a dressed egoist, for Nature has already prone him the feeling of the Self. which the oriental person had only in a dream-like way.If the Yogi had sought-after(a) for himself in the world as the westbound man must do, he would cause led his dream-like thinking into unconscious sleep, and would have been psychically drowned. * * * * The east man had the spiritual experience as morality, art, and science in complete unity. He made sacrifices to his spiritual-divine Beings. As a gift of grace, th ere flowed to him from them that which upraised him to the state of a true human being. This was religion. But in the sacrificial sacrament and the sacrificial place there was manifest to him also bang, through which the Divine-Spiritual lived in art.And out of the pretty manifestations of the Spirit there flowed science. Toward the watt streamed the waves of wisdom that were the glorious light of the spirit and inspire worship in the artistically godlike man. in that location religion authentic its own being, and only beauty still go on coupled with wisdom. Heracleitos and Anaxagoras were men wise in the world who thought artistically Aeschylos and Sophocles were artists who moulded the wisdom of the world. subsequent wisdom was given over to thinking it became knowledge. machination was transferred to its own world.Religion, the source of all, became the heritage of the east art became the secretary of the time when the meat region of the earth held contain kno wledge became the indepen